LOCATING THE LOST KINGDOM OF KAPILVASTU
Swoyambhu D. Tuladhar
[The search for the lost city of Kapilvastu started
in the mid 19th Century after the translation of the notes of the
great Chinese travelers. The British geographer Alexander Cunningham
identified Bhuila in Uttar Pradesh as Kapilvastu which was later proven
untrue.]
[Note: This article was written on 10-10-2002 and we have slightly edited it. For original article please click here]
The Ancient City of Kapilvastu-Revisited
Introduction:
The ancient kingdom of Kapilvastu lying at the foothills of the
Himalayas spread between the country of Kosala on the west and Koliyas
on the east. It was known to be a stable kingdom flourishing during the
time of King Suddhodhana, father of Prince Siddhartha Gautam. It was
in the city of Kapilvastu that Prince Siddhartha Gautam spent his early
years after his birth in Lumbini in 623 BC. We know that once Prince
Siddhartha left Kapilvastu in search of truth at the age of 29 and
attained enlightenment as Buddha, he did not return to live in
Kapilvastu. After the death of King Suddhodhana, a gradual decline set
in the country. For a long period Kapilvastu was left utterly desolate
and forsaken. It lapsed into oblivion and was ruined beyond
recognition. It is not clear how and why exactly the desolation of
Kapilvastu started but some construction activities had taken place
even after the place was in ruins. Huen Tsian during his visit in
6'hCentury A.D. had mentioned about the monasteries and stupas built
over the ruins of the royal precincts. In course of time Kapilvastu
was almost forgotten and erased from the world map and the name of
Kapilvastu remained known only in the old Buddhist Chronicles.
Search For A Lost Kapilvastu:
Kapilvastu Controversy:
Various scholars supporting their opinions and views about the actual
location of Kapilvastu came forward with many arguments, reasons,
evidences and facts. In this article I will be discussing the position
of Kapilvastu as noted by the Chinese travelers and with respect to the
position of the three Asokan Pillars found in Nepal Terai because the
locations and inscriptions of the pillars are important indications for
the actual identification of the lost city of Kapilvastu. Actual
historical facts and figures with archaeological evidences will be
considered rather than depending upon the mythical legends, romances,
stories and hypothetical presumptions. As A. Cunningham (1871) had
rightly said "The monuments themselves cannot enable us to indicate the
real site, unless an ancient description of the monument is found or it
speaks through the inscriptions." In Kapilvastu we have today the
remains of the monument erected in third century BC with clear-cut
inscriptions left behind by King Asoka and also seen later by the
travelers who visited the site in the sixth century AD. They are the
most reliable and authentic evidences supporting to justify the actual
identification of Kapilvastu. This vital evidence have been by passed by
K.M. Srivastava.
From the time of Mahaparinirvana of Buddha till the end of 19"' Century
AD we know of four great Visitors to Kapilvastu who have left behind
valuable evidence which later contributed to the identifications of
various Buddhist sites in India, Nepal and Pakistan. They are King
Asoka, Chinese traveler Fah Hien, Chinese traveler Huen Tsian and King
Ripu Malla.
The Three Asokan Pillars:
King Asoka visited Kapilvastu in 249 BC with his spiritual advisor
Upagupta. He erected numerous stone pillars and stupas. In Nepal three
Asokan Pillars have been found so far one each in Lumbini, Niglisagar
and Gotihawa. They are the only three structural elements found today
credited to Asoka in Kapilvastu. Lumbini and Niglihawa Pillars are
inscribed and dated. The Lumbini and Gotihawa Pillars are in situ. Huen
Tsian witnessed all the three pillars during his visit to Kapilvastu in
6th Century AD. In 1177 AD Ripu Malla engraved the date of his visit in
the Lumbini and Niglihawa Pillar. All three pillars were erected within
the dominion of Kapilvastu of which two were in the vicinity of the city
of Kapilvastu. Of the two, one of them have been found in Gotihawa and
second one at Niglihawa in Nepal.
In Gotihawa the lower part of the stump standing on a sandstone base was
found. The upper part of the pillar with the inscription has broken off
and is missing. Three fragments of the pillars were found around the
village and one of them is a portion of the bell shaped base which is
about 1'-7" in height and 1'-8 '12" broad. The pillar is about 10'- 6"
long and is standing on a sandstone base stone. There is no damage to
the surface of the stem and there are no signs of any dents due to the
intentional hammering to the pillar. The sharp edges at the point where
the pillar was broken indicates that the pillar was damaged due to the
natural disaster and the damage is not very old. The assumption that
the pillar was carried from some other place to its present position is
quite remote and highly unlikely. The pillar is still fixed to its
original position. The pillar is standing next to an ancient stupa on a
base stone placed in a pit 7-8 feet deep over rock bedding. It is not
simple to erect a pillar 30-40 feet tall weighing fifty tons. Great
accuracy and engineering precision is required to erect such pillar and
is against any engineering norm to dig a pit, prepare a rock foundation,
place the base slab, erect 50 ton pillar and then shift it to the
intended place. The only uncertainty of the Gotihawa Pillar is that
there is no inscription on the pillar. The upper stem with the
inscription is missing. The identification of the Gotihawa Pillar with
Krakuchanda pillar could be confirmed by the description of Huen Tsian.
He had mentioned three pillars erected by Asoka in Kapilvastu
commemorating the birthplace Kanakmuni Buddha, Krakuchanda Buddha and
Sakyamuni Buddha. The pillar of Lumbinigrama of Sakyamuni Buddha and the
Kanakmuni pillar of Niglihawa have been found with inscription so the
third one has to be Gotihawa Pillar for there are no records of other
pillars erected by Asoka in Kapilvastu. The distance and bearing given
by Fah Hien and Huen Tsian between Kapilvastu and the town of
Krakuchanda Buddha quite matches with the distance and direction between
Tilaura Kot and Gotihawa.
Niglihawa Pillar was found the bank of a lake in two pieces. Top portion
14'-9'12" in length was found at the bank of Niglisagar. It was lying
over a small tree, which indicates that it was in that position as
recently as only 20 years before its discovery. Second 10'-0" piece was
found half buried with inscribed part visible. The pillar was not in
situ and the place of its origin is not known but it's inscription
proves that it was previously located at the town of Kanakmuni Buddha
about a yojana (7-9 miles) from the city of Kapilvastu. The bottom part
of the base along with the base is missing. After closely examining the
pillar even though it seems to be badly mutilated it does not look as if
the pillar was initially damaged intentionally. The damage must be due
to the natural cause. The deep cuts at the edges are not intentional
and there are no sign of dents from hammering while trying to damage the
pillar. The buried part of the inscribed piece has pointed edges
indicating the breakage similar to the Gotihawa Pillar. The pillar
exhibited the most important evidence for the identification of
Kapilvastu. The inscription confirmed the erection of the commemorative
pillar by Asoka for Past Buddha in the town of Kanakmuni. It is
mentioned that he doubly enlarged the stupa in his 14Ih year of his
reign, personally visited the place and erected the pillar on his 20th
year of his reign. There is collateral evidence that the town of
Kanakmuni is located at the neighborhood of city of Kapilvastu. Huen
Tsian who visited the town nine hundred years after it was erected
confirmed the existence of the pillar and its position. As per him it
was in a neighborhood of about 6-7 miles South East of the town of
Kapilvastu and today it was found at about 3 miles North East of Tilaura
Kot. G. Buhler in his article "The Asoka Edicts of Paderia and
Niglihawa" in 1898 after finding Huen Tsian's note about Kanakmuni
Buddha pillar that the city of Kapilvastu should be in the neighborhood
of Niglihawa. The finding of both the Gotihawa and Niglisagar pillars at
the neighborhood of Tilaura Kot clearly indicates that Tilaura Kot is
the actual position of the city of Kapilvastu. It is further backed by
the findings of 12-15 feet thick walled fortress surrounded by a moat in
Tilaura Kot and the discovery of the terracotta seal containing the
legend Sa-ka-na-sya;
Pilgrims’ Controversial Directions and Distance Measurements:
Srivastav’s Failure of Distance Calculation:
A. Cunningham in Ancient Geography of India had also given different
equivalents. Kapilvastu is not a big country and the distances between
the towns and places are not very long but the roads connecting the
towns and the places could not have been straight like the highway
connecting Delhi and Jaipur today. The roads in that period were rough
and had to pass through rough terrain, thick jungles and cross many
small and big rivers. The direct distances from today's map cannot be
used to match the distances noted by the Chinese travelers. The actual
distance of the winding road should be considered. K. M. Srivastva had
used the direct distance in his identification of Kapilvastu. As he
said in his report "The third indication for the identity of Piprahawa
with Kapilvastu appeared from the records of the Chinese travelers
Fah-Hien. According to him Lumbini (The Birth Place of Buddha) should be
nine miles east of Kapilvastu which corresponds very well with the
ancient site of Piprahawa". He failed to consider the distances with
respect to other places. The roads must be winding through the jungles,
crossing the rivers at the convenient places. Even today the rivers are
quite treacherous in Nepalese Terai. So we cannot completely just rely
on the distances and directions provided by the Chinese travelers as the
clue to identify location of proper city of Kapilvastu. The location
and position of the monuments mentioned by the Chinese traveler fifteen
hundred years ago and their positions today have to be considered for
the identification of the location of Kapilvastu which K. M. Srivastva
completely ignored.
Fah Hien and Huen Tsang Accounts Differ:
The description of Fah Hien and Huen Tsang of their graphic accounts
of the various sites in the city of Kapilvastu and its suburbs do not
match. There are differences between the description about what they saw
and the distances and the bearings provided by them. They visited the
same place but described the place differently. This may be probably due
to the long time span between their visits. They visited the place 200
hundred years apart and it is apparent that there must have been big
changes in the size and position of the places mentioned by them. In two
hundred years big changes to the landscaping of the towns and villages
are apparent. Some towns and villages must have disappeared from the map
altogether with new ones popping up. So it is highly probable that the
description of some of the places seen by Huen-Tsian are different from
those seen by Fah-Hien two hundred years earlier. But the interesting
part here is that their description of the same place with same story is
different from one another in size, distance, direction and contents.
Their distances and bearings of the spot of Buddha's Birthplace in
Lumbini, Kanakmuni and Krakuchanda Buddha town do not correspond.
Fah Hien Did Not Visit Kapilvastu ?:
Fah Hien did not see all three Asokan pillars of Kapilvastu. The pillars
standing thirty feet above the ground with majestic capital were missed
by Fah Hien. Asokan stone pillars must have stood out prominently among
the rest of the construction of that period, which is usually of wood
or brick with mud mortar. It is inconceivable that any body would miss
seeing such a monument had he visited the actual site.
Niglihawa Pillar was still standing when Ripu Malla visited the town as
late as 12th Century AD. Fah Hien had mentioned the pillars of Jetavana
Vihara in Sravasti which were also noted by Huen Tsian 200 years later.
Both the Chinese Travelers did not also mention the Piprahawa Stupa
which K. M. Srivastava claimed to have been built over the one eight
share of Buddha's relics in Kapilvastu by the Sakyas where as both of
them have mentioned the stupa built over the one eight share of Buddha’s
relics by the king of Ramagrama. Their description of various sites at
Sravasti also matches. This shows that they either did not visit the
same city of Kapilvastu or visited different suburbs of Kapilvastu.
After analyzing Huen Tsang and Fah Hien notes one can with certainty say
that they both saw the same Kapilvastu but Fah Hien saw the wrong town
of Kanakmuni and Krakuchanda. Hypothetically it is possible to see
another site with layout of monuments similar to Kapilvastu and presume
that it is Kapilvastu. It happened in 19th century when A. Cunningham
identified Bhuila in the Basti District of Uttar Pradesh as the original
Kapilvastu and was later proven wrong.
Both the Chinese travelers differ from each other about the location of
the Kanakmuni and Krakuchanda towns. Huen Tsian placed the birth place
of Krakuchanda Buddha as 50 li South from the Kapilvastu where as Fah
Hien placed it 1.4 yojana south west of Kapilvastu. Both have placed
Krakuchanda town in the southerly direction whereas Kanakmuni town is
placed in the opposite directions. Fah Hien placed Kanakmuni town on the
westerly direction where as Huen Tsian in easterly direction. So who is
right ? Fah Hien or Huen Tsang ?
Srivastava’s Wrong Piprahawa Claim:
K. M. Srivastava has claimed that Fah-Hien's position about Kapilvastu
is the correct one. If we assume the position of Piprahawa as Kapilvastu
as suggested by K. M. Srivastava the town of Kanakmuni and Krakuchanda
have to be around Piprahawa and the broken pillars of Niglisagar and
Gotihawa must have been transported from about 7-8 miles west and 11-12
miles south west of Piprahawa respectively which is quite remote. There
is no way to prove that they were taken to Niglihawa and Gotihawa from
the vicinity of Piprahawa. Above all there are no traces of existence of
any one of the numerous ancient towns in the neighborhood of Piprahawa.
The old Buddhist Chronicles and the description of the Chinese
Travelers had mentioned the existence of many towns and villages in the
neighborhood of the city of Kapilvastu.
Piprahawa Evidences Not substantial:
In the neighborhood of Piprahawa within a radius of 6-7 miles no
important monuments of Archaeological value have been found except in
Sanitaria (See plate I). Piprahawa by its archaeological findings and
its location do not have the character of a central town or a political
center of a state or a country. Every town or city, which seats the
political power and is the economical center acts like a core nucleus
with satellite towns radiating in all directions from it. The city of
Kapilvastu may not be a big town or city but was the center of a country
or a state. The evidences found in Piprahawa are not substantial enough
to back the identification of the old lost city of Kapilvastu.
Evidences found in Piprahawa do not reflect any urban - K. M.
Srivastava-Excavation at Piprahawa and character. Piprahawa by its
findings is a large monastic Ganwaria zone on the remote southern border
of Kapilvastu and the Stupa found belonged to a group of various
ranking monks of the Monastery.
Conclusion:
As mentioned in the old Buddhist Chronicles and the description of the
Chinese Travelers in the neighborhood of Tilaurakot many ancient remains
of Archaeological value of that period have been found to back the
identification of Kapilvastu. Tilaurakot is surrounded by towns and
villages with ancient monuments within a radius of 8-10 miles like
Taulihawa, Niglihawa, Sgrahawa, Gotihawa, Chitradei, Arura Kot,
Lori-Kudan, Chitradei etc.
Thus, in a nutshell, based on the description of the Chinese travelers,
the of Gotihawa Asokan Pillar, Inscription of Niglihawa Asokan pillar,
the thick walled fortress with moat in Tilaurakot, the seal denoting
Sa-ka~na-syan, numerous archaeological sites and antiquities discovered
around Tilaurakot, we can conclude that the ancient city of Kapilvastu
has to be located in close vicinity of Tilaurakot and not Piprahawa.
References:
- A. Cunningham - ASI Report
- A. Fuhrer - Antiquities of Buddha Sakyamuni's Birthplace
- Amar Nath Khanna-Archaeology of India
- Babu Krishna Rijal-Kapilvastu Lumbini Devadaha
- Debla Mitra-Excavation at Tilaura Kot and Kodan - Epigraphica lndica Vol. V 1898-99
- P. C. Mukherji- Antiquities of Kapilvastu Terai of Nepal
- Samuel Beal-The Travels of Fah Hien' and Sung-Yun
- Samuel Beal-Buddhist Records of the Western World
- Thomas Watters-On Yuan Chwang's Travel to India
- W. C. Peppe- Piprahawa Stupa, Containing the Relics of
Buddha JRAS 1898
- W. Vost - Identification in the Region of Kapilvastu, JRAS 1906
- Giovanni Veradi - Excavation at Gotihawa and a Territorial Survey in Kapilvastu District of Nepal
- James Legge-The Travels of Fah Hien
[Note: This article was written on 10-10-2002 and we have slightly edited it. For original article please click here]
Source : http://thehimalayanvoice.blogspot.com/2010/03/ancient-kapilvastu-revisited.html
No comments:
Post a Comment